Narration as a Human Communication Paradigm: The Case of Public Moral Argument
By: Walter R. Fisher
Everyone has a story to tell and in this article, Fisher explains how people are narrative individuals through the narrative paradigm. The narrative paradigm branches from argumentative and persuasive themes.
The word “narration” in this sense is a theory of symbolic actions such as words or deeds according to the author. Along with this statement, Fisher also believes that communication is based off of story telling, however, not all stories are the same. In order to argue that all told stories are not the same Fisher created the narrative paradigm to differ from rational world claims.
National World Paradigm:
- People are rational
- Human decision making is clear cut
- The speaking situation can determine the argument
- Rationality is measured by how much we know and argue
- The world is a set of logical puzzles that we can solve through rational analysis
Fisher’s viewpoint:
- People are storytellers
- Make decisions on the basis of good reasons
- History, biography, culture, and character helps us consider what is good reason
- Narrative rationality is determined by the coherence and fidelity of our stories
- The world is a set of stories from which we choose, and thus constantly re-create, our lives
I really like the idea of people acting as story tellers and choosing our story from a set of available alternatives. It reminds me of the 'choose your own adventure' books I used to read as a kid.
ReplyDeleteIn keeping with our discussion this week, I think Fisher's assertions regarding the nature of human thought processes and argumentation deserve a place in Habermasian notions of the literary public sphere, especially when you consider narratives as "cultural currency," i.e. something valued and exchanged as a means of cultural navigation/movement. In addition, if we are to consider narratives as speech acts, their persuasive power might match that of the rational debate in terms of the "ideal" speaking situation, particularly because of the frequency with which they are used and shared.
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